Through the ages, the culture of wearing necklaces among other accessories was a common practice as seen in Genesis 24:30 where Rebekah, Jacob’s wife, wears jewelry. A variety of jewelry crafted from gold, silver and natural stones not only delivers you beauty but also offers you spiritual completeness.
Gold, for instance, is regarded as an ornament, money, and a symbol of social status. It also has spiritual properties.
The lustrous metal can bring harmony and gladness to you when adorned to your body. Gold has strong protective features and is used in the creation of amulets and talismans. If you were to place gold on your ring finger, you could potentially attract a divine consciousness.
The divine energy which is stimulated by gold keeps off all forms of dark energy from you.
Silver mainly gets associated with recovery of one’s protection, luck, and mental peace. Silver can protect you from evil and cure you of a variety of disorders. The affordable and durable steel jewelry has the capability of offering you the protection against extreme pessimism and physical attacks.
Natural stones, on the other hand, are overwhelmingly sacred and powerful. Natural stones can strengthen energy patterns which coincide with your will and plans to help you physically, emotionally, and spiritually.
Gemstones, for instance, which have been in use for over seven thousand years, can enhance your focus and energy, especially in situations of extreme stress or high pressure.
Jewelry has the capability of offering high spiritual aid. No wonder that the book of Proverbs 25:12 gives valuable advice on it for a keen listener.
“Like an earring of gold or an ornament of fine gold is the rebuke of a wise judge to a listening ear.”
Our ways of reaching Reconciliation and Salvation are combined. In Christianity, both are essential and can be reached in several ways. This article is the second one to demonstrate the ways of achieving these goals.
According to Mathew 5:23-24,
“So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First, be reconciled to your brother, and then come and offer your gift”.
Reconciliation is an extremely important aspect of the life of any Christian. It is like Jesus’ sprinkles of heavenly wisdom.
For any Christian seeking reconciliation, the following are some of the most important points to consider:
Even if you did not start the dispute, your lack of understanding, careless words, impatience, or failure to respond in a loving manner may have aggravated the situation. The best way to overcome this tendency is to prayerfully examine your role in the conflict and then write down everything you have done or failed to do that may have been a factor.
Perhaps you have good reasons for being hesitant to reconcile, but they must be objectively stated.
Establish clear guidelines for healing.
In Ephesians 4:27, Paul warns about the possibility of giving Satan an opportunity in our lives. Significantly, this warning is given in the context of unchecked anger.
“and give no opportunity to the devil”.
As the apostle, Paul wrote,
“No temptation has overtaken you but such as is common to man; and God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will provide the way of escape also, that you may be able to endure it.” (1 Cor 10:13)
Change often requires time and hard work. Periodic failure by an offender does not always indicate an unrepentant heart. Behavior patterns often run in deep channels. They can place a powerful grip on a person’s life. A key indicator of change is the attitude of the offender.
Jesus gives us on his Ceremony on the Mountain these keys. We have the option to use them and open the doors for Salvation.
“And they were come unto a place called Golgotha, that is to say, The place of a skull,” (Matthew 27:33)
Jesus was crucified at Golgotha, known in the New Testament (Matt. 27:33–35; Mark 15:22–25; John 19:17–24) as “the place of the skull”. This location lay outside the perimeter of the city walls at the time and was an abandoned stone quarry.
Around a decade later, a wall was built which enclosed the site inside what we know today as Jerusalem’s Old City.
It is customary for pilgrims to kneel and kiss the stone on their arrival at this location within the church. This tradition stems from John 19:40:
“Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury”.
The kneeling action is also represented in the large mosaic above the Stone of Unction, which depicts subjects kneeling alongside the stone.
The tomb itself was discovered in the process of building a church ordered by Roman Emperor Constantine I. This then became the first Church of the Holy Sepulchre which could be accessed by a set of steps which rose from one of Jerusalem’s main streets.
Early pilgrims would have walked through a basilica and the ‘holy garden which contained ‘the rock of Golgotha, before reaching the Holy Sepulchre.
A small building was built around the tomb, which was originally exposed. The relic of the cross of Jesus, another important feature of the church, is said to have been discovered by Saint Helena, Constantine’s mother, in 326.
In the 11th century, the Chapel of the Invention of the Cross was founded, in a cave deep beneath the basilica’s ruins, which is still present today.
A number of destructions and restructurings have taken place at the Church of the Holy Sepulchre, including a 614 ransacking by a Persian Army, a 966 fire which destroyed the dome in anti-Christian riots, and a complete dismantling by fanatical Arab leader Fatimid caliph al-Hakim in 1009.
Today pilgrims often light a candle, make a prayer or take part in a procession around the site. The experience is very emotional for some, evocative for others, and gives Christians the chance to communicate with God and ask for what is in their hearts. For those who are far away, we are offering the pilgrims experience as an online option.
When thinking about resurrection in Christianity, the first thing that comes to most of the believers’ minds are the events that happened in Jerusalem around 30-33 AD.
The Christian belief that Jesus will return and bring His followers back to life stems from extensive accounts,
Over the years, many theories have surfaced because of some inconsistencies in the accounts, such as beliefs that
In the end, despite the ongoing efforts of scientist and historians to find factual information, it’s not really a matter of proving or disproving the event, because it transcends these matters with its meaning.
Resurrection is not only a testament to God’s power over life and death but:
– A symbol of the unification of body and soul.
– An example of justice and salvation for those who had humbled themselves and followed God’s word.
Ultimately, it means the unification of Christ and His followers.
In the Gospel according to Matthew 5:43-48, Jesus said,
“But I say to you, love your enemies, and pray for those who persecute you in order that you may be sons of your Father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.
For if you love those who love you, what reward have you? Do not even the tax-gatherers do the same? And if you greet your brothers only, what do you do more than others? Do not even the Gentiles do the same? Therefore you are to be perfect, as your heavenly Father is perfect”.
Is there a new way to love our enemies?
Praying for your enemy opens you up to the work of the Holy Spirit in your heart.
Loving your enemy does not mean:
it means you forgive them, with the knowledge that God is both merciful and just.
Loving your enemies and praying for those who persecute you is liberating. You can find yourself in pitched battles with the people who hate you, always seeking the upper hand, always noting who’s up and who’s down, and always analyzing every slight. Praying for them can make you feel even better and change your attitude towards them.
So what Jesus is telling us is hard, but it’s not impossible. And it’s necessary, too, because ultimately he is inviting us not only to forgiveness and charity but to something else: freedom and happiness
The Dominican and Franciscan Orders were among the first to give the go-ahead for such panels, and they were used everywhere from churches and monasteries to residential homes. Groups called confraternities met specifically to sing the Virgin Mary’s praises in chapels and were known to provide the funding for such panels.
The panels themselves, as part of the construction of churches dedicated to the Mother Mary, could be costly affairs, as they often included real gold leaf. Some stone used in the construction, including the bright blue lapis lazuli, was brought all the way from Afghanistan.
In the late Middle Ages, the artist Duccio was responsible for creating some of the most famous Madonnas. One of the most famous ones is above the altar in the Cathedral of his hometown, Siena. This is known as the Maesta and is included as part of a massive work which depicts various prophets and saints.
The Mother Mary can usually be distinguished in these Middle Ages works due to her depiction as a young mother. She is typically wearing a blue mantle or appears in murals and mosaics. There’s a great deal of attention paid to the emotion on the face of Mother Mary, while she is holding the Baby Jesus. Moreover, this is often depicted as an intimate moment, in which the compassion of the Mother Mary can be seen.
The Bible is not clear or rather does not give a chronology of events, of what happened to Jesus after his death and before the resurrection. This article will attempt, using biblical records, to look at what happened during those days.
Jesus Christ headed His spirit to the Father, died physically, and entered paradise,
“Jesus answered him, “Truly I tell you, today you will be with me in paradise.” (Luke 23:43)
However, at some time between His death and resurrection, it is recorded that Jesus Christ also visited a place where He delivered a message to spirit beings. This might have been fallen angels, according to Jude 1:6.
“And the angels who did not keep their positions of authority but abandoned their proper dwelling—these he has kept in darkness, bound with everlasting chains for judgment on the great Day”
Records also show that these beings were somehow also related to the period before Noah’s time, according to 1st Peter 3:20
“to those who were disobedient long ago when God waited patiently in the days of Noah while the ark was being built”
Peter does not, however, tell us what Jesus Christ said to the fallen angels, but this could not have been a message of salvation. According to Hebrews 2:16 “For surely it is not angels he helps,” to say that angels can’t be saved. But as recorded in 1st Peter 3:22 “who has gone into heaven and is at God’s right hand—with angels, authorities and powers in submission to him.” and Colossians 2:15,
“And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross”.
He might have declared His victory over Satan.
According to Ephesians 4:8-10, and quoting Psalms 68:18, Paul says that “when He ascended on high, he took many captives”. This may mean that Jesus gathered all the redeemed who were there and took them to their permanent dwelling in heaven.
Jesus had supported the saints and brought them to their eternal home. It is during this period that he also proclaimed victory over the fallen angels who are in prison.
Most of our knowledge about Jesus comes from the apostles and therefore we are bringing here the highlights.
According to the book of Matthew:
“From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third day be raised to life”. (16:21)
“And the graves were opened; and many bodies of the saints which slept arose, And came out of the graves after his resurrection, and went into the holy city,” (27:52-53)
Joseph of Arimathea was keen to ensure that the corpse was buried according to the Jewish law, put the body in a new shroud and buried his body in the tomb just before sunset (27:57-60).
Women who followed Jesus had carried and prepared spices for anointing the body of Jesus Christ, and before they went to rest on the weekly Sabbath day, they made sure his tomb was sealed.
“And there was Mary Magdalene, and the other Mary, sitting over against the sepulcher” (27:61)
Then the body of Jesus Christ was in the tomb for three days and nights, and near sunset, he rose with the promise of bringing salvation to humankind.
The women that prepared the spices arrived early in the morning and found that Jesus had already risen,
“And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified” (28:5).
Jesus met his eleven disciples and sent them to us, to the world, with his promise
“I am with you always, even unto the end of the world. Amen” (28:19)
With these last words, we have the legacy of Jesus regarding our Salvation and his all-time presence.
One of the main issues of humanity is related to land and, in the modern era, the lack of it. Real-estate is a pressing issue, especially in the urban areas around the world. As a result, more and more families are looking for new solutions and new traditions regarding their accommodation. But while we are looking for solutions for the living, we should also look for new spaces for the deceased, as well as new methods.
In most of the Western countries, the most popular method is the burial. Some families are buried in mausoleums, which is a structure where there is room for coffins and personal belongings. It is also where generations of the same family can rest in peace together. Some families can’t afford these buildings and are buried in the same cemetery plots for generations. But as the world population is at its peak, burial becomes an issue. In some of the largest cemeteries, there are vacant spaces only for the next 40-50 years.
But why is burial the common solution? There are two apparent reasons:
The first one is the lack of other available options, and the second one is the Christian tradition and the change in the Catholic canon law.
Only in the late 19th century, a professor from Italy perfected the cremation model. Once this solution became available, it began to spread across Europe and North America. In the USA, by the beginning of the 20th century, there were around 20 crematories. By the end of the century, there were over 2,000 crematories.
Even though cremation was available for Catholic Christians since the middle of the 20th century, its full regulations became clear only last year.
According to the new guidelines, the main concern is the memory of the deceased and keep him as part of the community. This concern is met at best with burial in a cemetery, and therefore other solutions, such as cremation or burial in private locations, are less common.
At the beginning of this article, we found out that burial has turned out to be an issue demanding of new solutions. With the revised canon law, cremation is a new solution that brings with it even further outcomes.
As part of the growing movement of cremation, new traditions are rising. One of them is sending ashes to sacred places, such as the Holy Land. Officials in Israel are stating that this is a growing movement, which increases in popularity by thousands every year. Most of the families have no relatives in Israel, but a wish to be closer to Jesus and his legacy.
In Israel import and burial are allowed, this rule is in accordance with the Catholic canon law, which forbids scattering the ashes. Today, a family can have a local and personal ceremony, and afterward, send the Urn to the Holy Land to place it for its final rest in a sacred and secure place. Such a service is available in the Salvation Garden, Click here to learn more.
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“I tell you, my friends, do not be afraid of those who kill the body and after that can do no more.” (Luke 12:4).Good friends confide in each other. Jesus confided in his disciples during trying moments. Just before his arrest and crucifixion, he opened up to them about his emotional turmoil. This is how Matthew captures that moment in Matthew 26:36-38
“Then Jesus came with them to a place called Gethsemane, and said to His disciples, “Sit here while I go over there and pray.” And He took with Him Peter and the two sons of Zebedee, and began to be grieved and distressed. Then He said to them, “My soul is deeply grieved, to the point of death; remain here and keep watch with me.”
“Jesus, therefore, six days before the Passover, came to Bethany where Lazarus was, whom Jesus had raised from the dead. So they made Him a supper there, and Martha was serving, but Lazarus was one of those reclining at the table with Him.”In the above text, John takes the time to show that Jesus took the time to interact and dine with his followers and friends such as Lazarus, Mary and Martha.